关于贾乃亮的课前演讲稿

导读：　关于贾乃亮的课前演讲稿篇一《课前演讲稿》 ...

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关于贾乃亮的课前演讲稿篇一
《课前演讲稿》

课前演讲稿

human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa

(determining what is true based on what we feel is good) — the way all ideologies would have us believe.

because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not

pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people

really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and

understanding of honesty. to an ideologist the truth quite often

becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa

(determining what is true based on what we feel is good) — the way all ideologies would have us believe.

关于贾乃亮的课前演讲稿篇二
《课前演讲稿》

课前演讲稿

human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa

(determining what is true based on what we feel is good) — the way all ideologies would have us believe.

because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not

pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people

really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and

understanding of honesty. to an ideologist the truth quite often

becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa

(determining what is true based on what we feel is good) — the way all ideologies would have us believe.

关于贾乃亮的课前演讲稿篇三
《课前励志演讲稿》

课前励志演讲稿

如果你想成功，那么你就得实干。实实在在做有用的事情。如果每天喊口号似的，我要做多少题目，要看多少页书，而不付出行动的，那么，我可以肯定的告诉你，成功一定不会青睐你。因为你是活在口号中，而不是活在实干中。大家应该都知道王进喜的事迹。在石油要从油井中喷出的紧要关头，如果他不用身体去和水泥，而是站在旁边干着急，结果有会是怎样？如果在经受挫折后，就放弃了那你就永远无法成功。永远只能看着别人成功。

桑兰 原国家女子体操队队员.曾参加第八届全运会,获得跳马冠军.她在一次国际比赛中意外受伤致残.但她身残志不残.在治疗的同时,她抓紧时间学习,继续参加体育锻炼,积极参与各种社会活动.

在一次与北京市大学生座谈时,作为优秀残疾青年代表的她坐在轮椅上激动地说:"我参加了中国残疾人艺术团的演出,我们演出的大型音乐舞蹈会叫<<我的梦>>.在这场特殊的演出中,我找到了比拿世界冠军更大、更美好的梦想，那就是人类平等、参与、共享，社会文明进步，祖国繁荣富强的梦。这个梦给了我人生的力量和勇气。除了参加演出和康复训练，我抓紧一切时间学习，我还想上大学，我和我的残疾人伙伴们想与在座的同学们一样，能为事项我们每一个的梦，实现我们民族的梦，实现我们祖国的梦而奋斗”。

是啊！从古至今那个名人不是坚持才取得了成功！所以挫折并不可怕，可怕的是受到挫折后就完全没有了信心。我们只有挫折之后继续坚持自己，继续去做事，就会成功.就让我们坚持下去走向成功，告别失败吧!

同学们，我希望大家既不要因为竞争激烈而背思想包袱，更不要因为基础差而自暴自弃。应当相信自己的潜能，战胜自己的惰性，以饱满的热情、自信的姿态迎接生活、学习。

高中生课前三分钟演讲

有一种美，令人惊艳令人回味令人追求，这是一种可以吸引目光的美，它——光彩夺目。有一种美，飘逸在浮云上深埋在古垒下，这是一种可以吸引灵魂的美，它——深藏不露。有一种美，给生命带来激-情给生活带来温馨，和-谐之美——无时无刻与我们现在，只是没有人留意，而我却在无意中有所发现。 和-谐之美在于宽容。和-谐之美在于宽容。拥有宽容才会有和-谐。因为宽容是人类情感的种子，她能在人类心灵这片静土上扎根发芽，在爱的呵护下茁壮成长。宽容之心是伟大的，她能浇熄怒火化解愁恨，她可以感化邪-恶播散善良，她能无私奉献从不计较得失，她能化悲痛为力量解千愁为云烟，她可与快乐相伴毫无掩饰，她可与幸福同行畅游天地间，她可以让人间充满真情，让我们享受阳光般的温暖、雨露般的滋润——宽容之和-谐，竟妙不可言。

和-谐之美在于诚信。有了诚信，和-谐之美足以体现!愿你拥有诚信之花，送给身边和每人一朵，让人间多一缕馨香。

朋友，若想演奏和-谐的旋律，我劝你再携一颗友善的心，来面对鸟语花香的自然。只要你对每一个人友善，保你朋友如柔云新亲情如细雨，让你拥有快乐的天堂。我坚信，只要你对一切真心善待，世上的一切将会更和-谐。

宠辱不惊，看庭前花开花落;去留无意，任天上云卷云舒。愿你为自己寻觅一个桃花源，去发现和-谐之美的所在。愿你播下宽容的种子，送上诚信的玫瑰，带上友善之心，伴上平凡的生活，躺在清风送爽的大草原上，仰望那无边无限的蔚蓝屏障，聆听那动人心弦的草原民谣，它会让你置身于另一个世界——充满和-谐之美的人间天堂。

中学生励志演讲稿

同学们，在这个世界上，在成功者的队伍里面，很多人并不见得很聪明，在失败者的队伍里面很多人并不见得愚笨。其实，有一样东西比聪明的脑袋更重要，那就是人的心灵和意志，一个人的贫穷很大的程度是心灵的贫穷，一个人的成功很大程度是意志的成功！

一个婴儿生下来，没有人会问是生下一个国家主席还是一个部长；是生下一个老板还是一个打工仔；是生下一个教授还是一个流浪汉，人们只会问：是个男孩还是个女孩？是个少爷还是个千金？对一个刚生下来的孩子来说，将来的一切都未知数，没有谁知道也不可能知道他将来会成为什么样的人。由此说来，人刚生下都是一样的，要有差别那大体上就只有男女之别。然而，随着时间的推移，环境的改变，学习的艰难，世道的艰辛，人情的冷暖，人们的心灵和意志就会慢慢地发生改变，这样的改变将会导致人与人之间的差距，于是，有些人很成功，有些人很失败；有些人很出色，有些人很平庸；有些人很幸福，有些人很痛苦。你想在这个激烈竞争的社会成为中学生励志演讲稿一个很成功、出色、幸福的人，关键在于你有没有一颗永远不冷不死的心！有没有一股不管是主观因素还是客观因素都打不垮的意志！

关于贾乃亮的课前演讲稿篇四
《课前演讲稿》

失败是成功的垫脚石

敬爱的老师，亲爱的同学们：

大家好！今天我演讲的题目是《失败是成功的垫脚石》。

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